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Nepal Prayer Wheels

According to the lineage texts on prayer wheels, prayer wheels are used to accumulate wisdom and merit (good karma) and to purify negativities (bad karma). In Buddhism, Buddhas and Bodhisattvas have created a variety of skillful means (upaya) to help bring practitioners ever closer to realizing enlightenment. The idea of spinning mantras relates to numerous Tantric practices whereby the Tantric practitioner visualizes mantras revolving around the nadis and especially around the meridian chakras such as the heart and crown. Therefore, prayer wheels are a visual aid for developing one’s capacity for these types of Tantric visualizations. The spiritual method for those practicing with a prayer wheel is very specific (with slight variations according to different Buddhist sects). The practitioner most often spins the wheel clockwise, as the direction in which the mantras are written is that of the movement of the sun across the sky. On rare occasions, advanced Tantric practitioners such as Senge Dongma, the Lion-Faced Dakini, spin prayer wheels counterclockwise to manifest a more wrathful protective energy. As the practitioner turns the wheel, it is best to focus the mind and repeat the Om Mani Padme Hum mantra. Not only does this increase the merit earned by the wheel’s use, but it is a mind-stabilization technique that trains the mind while the body is in motion. Intoning the mani mantra with mindfulness and the “Bodhicitta” motivation dramatically enhances the effects of the prayer wheel. However, it is said that even turning it while distracted has benefits and merits, and it is stated in the lineage text that even insects that cross a prayer wheel’s shadow will get some benefit. Each revolution is as meritorious as reading the inscription aloud as many times as it is written on the scroll, and this means that the more Om Mani Padme Hum mantras that are inside a prayer wheel, the more powerful it is. It is best to turn the wheel with a gentle rhythm and not too fast or frantically. While turning smoothly, one keeps in mind the motivation and spirit of compassion and bodhichitta (the noble mind that aspires to full enlightenment for the benefit of all beings). The benefits attributed to the practice of turning the wheel are vast. Not only does it help wisdom, compassion and bodhichitta arise in the practitioner, it also enhances siddhis (spiritual powers such as clairvoyance, precognition, reading others thoughts, etc.). The practitioner can repeat the mantra as many times as possible during the turning of the wheel, stabilizing a calm, meditative mind. At the end of a practice session, there is a Tibetan Buddhist tradition of dedicating any accumulated merits that one may have gathered during practice to the benefit of all sentient beings. Then Om Ah Hum 3 times. This is customary with Tibetans upon completing any Buddhist practice, including the practice of the prayer wheel.

Nepal Himalayas Yak

The yak (Bos grunniens for the domesticated, Bos mutus for the wild animal – but see below) is a long-haired bovine found throughout the Himalayan region of south Central Asia, the Tibetan Plateau and as far north as Mongolia and Russia. In addition to a large domestic population, there is a small, vulnerable wild yak population. In the 1990s, a concerted effort was undertaken to help save the wild yak population.

Yaks are heavily built animals with a bulky frame, sturdy legs, and rounded cloven hooves. They are the only wild bovids of this size with extremely dense, long fur that hangs down lower than the belly. Wild yaks are generally dark, blackish to brown, in pelage coloration. However, domestic yaks can be quite variable in color, often having patches of rusty brown and cream. They have small ears and a wide forehead, with smooth horns that are generally dark in colour. In males, the horns sweep out from the sides of the head, and then curve forward; they typically range from 48 to 99 cm (19 to 39 in) in length. The horns of females are smaller, only 27 to 64 cm (11 to 25 in) in length, and have a more upright shape. Both sexes have a short neck with a pronounced hump over the shoulders, although this is larger and more visible in males.[3] Yaks are highly friendly in nature and can easily be trained. There has been very little documented aggression from yaks towards human beings, although mothers can be extremely protective of their young and will bluff charge if they feel threatened

Nepal Himalayas Bird

Nepal is a paradise for birds lovers and ornithologists with over 848 species (8% of the world total) of birds. And among them almost 500 species are found in the Kathmandu valley alone. The most popular bird watching spots in Kathmandu are Phulchoki, Godavari, Nagarjun, Bagmati River, Taudaha and so on. Get your binocular and look forward to a rewarding experience. The best time for bird watching is March and December. Royal Chitwan National Park is one of the favorites for bird watching in Nepal, which offers 450 species of birds. Among the endangered birds are the Bengal florican, Giant horn bill, Lesser florican, black stork and white stork. Common birds seem in the park include the peafowl, red jungle fowl, and different species of egrets, herons, kingfishers, fly catchers, and wood peckers. Moreover, more than 45 species of amphibians and reptiles are visible in the park.

A fully inclusive and varied tour (apart from lunch and dinner in hotels Kathmandu and Pokhara) allowing the an ideal opportunity to view birds in a variety of ecological locations and at various altitudes. From The Terrai plain in the South of the country at almost sea level to our Study Centre in the Annapurna Himal situated at an altitude of 6,400 feet. Commencing within the exotic Kathmandu valley we travel to the wet lands of the Terrai plains and on to the dense Jungle terrain of Royal Chitwan National Park.We continue to the wonderful lakeside setting Pokhara with arguably the most impressive mountain backdrop anywhere in the World and birds to match. A days hike follows, for an exclusive three day stay at our Study Centre in the Annapurna Region. A total birding experience in the time available which in terms of species is very hard to match anywhere in the World.

Mrs. Darling first heard of Peter when she was tidying up her children’s minds. It is the nightly custom of every good mother after her children are asleep to rummage in their minds and put things straight for next morning, repacking into their proper places the many articles that have wandered during the day.

If you could keep awake (but of course you can’t) you would see your own mother doing this, and you would find it very interesting to watch her. It is quite like tidying up drawers. You would see her on her knees, I expect, lingering humorously over some of your contents, wondering where on earth you had picked this thing up, making discoveries sweet and not so sweet, pressing this to her cheek as if it were as nice as a kitten, and hurriedly stowing that out of sight. When you wake in the morning, the naughtiness and evil passions with which you went to bed have been folded up small and placed at the bottom of your mind and on the top, beautifully aired, are spread out your prettier thoughts, ready for you to put on.

I don’t know whether you have ever seen a map of a person’s mind. Doctors sometimes draw maps of other parts of you, and your own map can become intensely interesting, but catch them trying to draw a map of a child’s mind, which is not only confused, but keeps going round all the time. There are zigzag lines on it, just like your temperature on a card, and these are probably roads in the island, for the Neverland is always more or less an island, with astonishing splashes of colour here and there, and coral reefs and rakish-looking craft in the offing, and savages and lonely lairs, and gnomes who are mostly tailors, and caves through which a river runs, and princes with six elder brothers, and a hut fast going to decay, and one very small old lady with a hooked nose. It would be an easy map if that were all, but there is also first day at school, religion, fathers, the round pond, needle-work, murders, hangings, verbs that take the dative, chocolate pudding day, getting into braces, say ninety-nine, three-pence for pulling out your tooth yourself, and so on, and either these are part of the island or they are another map showing through, and it is all rather confusing, especially as nothing will stand still.

Of course the Neverlands vary a good deal. John’s, for instance, had a lagoon with flamingoes flying over it at which John was shooting, while Michael, who was very small, had a flamingo with lagoons flying over it. John lived in a boat turned upside down on the sands, Michael in a wigwam, Wendy in a house of leaves deftly sewn together. John had no friends, Michael had friends at night, Wendy had a pet wolf forsaken by its parents, but on the whole the Neverlands have a family resemblance, and if they stood still in a row you could say of them that they have each other’s nose, and so forth. On these magic shores children at play are for ever beaching their coracles [simple boat]. We too have been there; we can still hear the sound of the surf, though we shall land no more.

Of all delectable islands the Neverland is the snuggest and most compact, not large and sprawly, you know, with tedious distances between one adventure and another, but nicely crammed. When you play at it by day with the chairs and table-cloth, it is not in the least alarming, but in the two minutes before you go to sleep it becomes very real. That is why there are night-lights.

Occasionally in her travels through her children’s minds Mrs. Darling found things she could not understand, and of these quite the most perplexing was the word Peter. She knew of no Peter, and yet he was here and there in John and Michael’s minds, while Wendy’s began to be scrawled all over with him. The name stood out in bolder letters than any of the other words, and as Mrs. Darling gazed she felt that it had an oddly cocky appearance.

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